Sant Gorakumbhar

Pranams at the lotus feet of Gorakumbhar Maharaj!

Chapter – 3

One day there arrived a young couple seeking pottery work to Goraba, this couple introduced themselves coming from nearby villages seeking a livelihood.  Goraba invited them to stay with him and do the potteries.  Thus this couple started living with the family of Goraba, they devoted their time to producing potteries; the house became lively as it was before, this couple without any hesitation did all the potteries.  It was the season of Varkari Yathra to Pandharpur, during this time of the year people in large numbers conduct journey by foot to the famous shrine of Lord Panduranga.   This couple expressed their desire to join with the devotees to Pandharpur.  Goraba wished to conduct the journey with his family also joined with this couple and decided to go for Pandharpur.   On their way, they had an opportunity to listen to the passionate lectures of Sant Namdev Maharaj “ The supreme Lord is selfless, he is the protector, he provides the necessities of our lives, he never asks anything in return.  He has given us the form of human after several births, he showers boundless mercy upon us, and therefore it is our prime duty to remember him always.  The devotion to the supreme Lord is like wet clay,  you can envision Lord whichever form you want to witness, for that we need to have pure eyesight and sincere devotion, he is attainable to his staunch devotees.  Whoever constantly remembers him and utters his sacred names, it is definite that he will never leave them.  The person who tastes the nectar-like sacred names of the Lord will not leave the taste of it.  It is difficult to cross the unfathomable ocean of worldly existence which is full of miseries and sorrows.  It can be easily crossed with the ferry of Harinama,  Namasmarana is the easiest way to attain Lord.  It can provide eternal bliss and serenity.”  The group of Varkari saints immersed in the speech, Gorakumbhar was completely wrapped in the Namasmaran, without even sensing the arms which were cut off years ago, back as it was before.  He rushed to the sanctum followed by his wives; he cried before the idol of Lord Vittala and promised to utilize the hands received with the grace of Lord Vittala for the service of Lord.  Lord Panduranga appeared before the couple and blessed them, Goddess Rukmini returned the child safely to the couple that was thrashed and died under the legs of Garba.  Once again, peace and happiness were restored in the life of Sant Gorakumbhar.    It was the intense devotion of Goroba which brought the supreme Lord Vittala as a potter couple who served this family at the time of distress.  

Sant Gorakumbhar

Pranams at the lotus feet of Gorakumbhar Maharaj!

Chapter – 2

Goraba’s wife heartily wished to bring him back in her life, and start a new life but that was impossible to happen.  He spends most of the time in solitude and in utter despair, after several attempts she gave up the idea to bring Goraba back in her life.  She urged Goraba for a re-marriage with her sister.  The people of the village were not happy with this news, even her father was not agreed to the idea of re-marriage of Goraba who was a sincere and devoted husband to his elder daughter all these years.   The villagers expressed their qualms about the future of the re-marriage.   Goroba is a saintly man who has no clear cut idea of life, there was no hope that he would stick with the family life or he may take refugee with the saints.   Goraba’s wife pleaded to her father for the re-marriage with her own sister, saying that she wanted to see a child back in their life.  Finally, her father gave permission to marry off his second daughter to Goroba who had no choice other than listening to his wife and his father-in-law.   The marriage of Goroba with his sister-in-law took place in a simple manner.

Goraba was leading a life of an ascetic even after the marriage.  He sincerely followed the instruction of his wife and his father-in-law, but he has already devoted his life to Lord Panduranga.  He had no interest in worldly matters.  The newly wedded husband and wife kept a distance, his first wife thought she should bring back Goroba back to Grihathashmra, otherwise it would be an injustice to her sister.  On that night both the wives went close to Goraba on the bed.    Goraba was taken aback seeing his two wives on his bed, he considered it as sin being with wives on the same bed after taking promise on Lord Vittala,  he chopped off his two hands.  This news spread all over the village, the people called Goroba a mad fellow who crushed his infant under his leg without the knowledge and cut off his arms without the sense of his livelihood, some called him a saintly and irresponsible. 

Sant Gorakumbhar

Pranams at the lotus feet of Gorakumbhar Maharaj!

Chapter – 1

Gorakumbhar Maharaj was lived between 1267 and 1317, in Goraba Ter, Osamanabad District, Maharashtra.  He was a potter by profession and a staunch devotee of Lord Vittobha.  He wrote several verses in Marathi praising the Lord Vittobha, which are famously known as Abhang.  He inspired several thousands of people to walk through the path of devotion, he enthused people to perform their household tasks with the constant remembrance of  Lord Vittala who is the protector of living beings.

Once, Grakumbhar Maharaj was immersed in the work of mixing clay for making pots and reciting the names of Lord Vittala, gradually he was transported to a state of bliss,  could not aware of the happenings around him.  His wife put their only infant to sleep and went to fetch water from the pond.  Goraba was absorbed in a state of ecstasy, could not notice the child’s cry, slowly the child moved to the place of a heap of mud where Goraba was thrashing it with his leg, eventually, the child took a seat under the legs of Goraba.  He was not aware that his infant is crushed under his legs; he continued to sing in praising of Lord Vittal.  When his wife returned home, she was alarmed to see Gorakumbhar soaked in blood and flesh instead of clay.  She shrieked out of fear, it brought Goraba back to normalcy, found that he was smashing his own child under his feet.  He was extremely frightened,  heartbroken; he could not resist the grief thinking that he had committed severest sin, cried heart out before Lord Panduranga.  After this grave incident, Goraba never returned to a normal state, he forgot hunger and sleep.  The couple had to go through intense grief and misery, it reflected in their relationship as well.  The people of the village blamed Goraba for his carelessness and mocked at him.  Goraba took shelter in shrines and immersed at the thoughts of his beloved Lord.

Significance of Pithrupaksha – Mahalayapaksha

The Hindu Sanathana Dharma believes that the Mahalayapaksha/Pithru Paksha is an auspicious occasion to please one's ancestors who arrive on the Earth to bless their lineage.   The people who worship Pithrus and meticulously perform ancestral rites would be blessed with happiness and peace in their life.  The people who does not perform any of these ancestral rites, would   compel their ancestors to return to their abode with the hunger and thirst, they get so disappointed and displeased by this act and return to their abode, due to this the family may have to undergo constant conflicts, unexpected and accidental death, lack of peace and prosperity, mental agony, and physical ailments.  Therefore, it is highly propitious to perform charities, contributions, ancestral rites, etc.. are during these days.

There is a legend of two brothers Jogi and Bhoge, who lived with their families in different houses. The elder one Jogi was rich and the younger was poor, but these two brothers were too close to each other.  The wife of Jogi was proud of her wealth, but Bhoge’s wife was pleasant and modest. The auspicious Pithru Paksha arrived Jogi’s wife requested her husband to perform the ancestral rites, Jogi was not interested in it.  Jogi’s wife felt if her husband did not perform the rite, the villagers may talk about it and spread rumors.  She informed her husband that she can make all arrangements with the help of the wife of Bhoge, so it is not a matter for her to cook and serve the guests.  She planned to be with her parents and one of the best opportunities to invite her parents for a meal and spend a good time with them.    Jogi thought it would be fine, so he sends his wife to invite her parents.   As planned by Jogi’s wife, on the day of Pithrupaksha, she invited the wife of Bhoge to work in the kitchen, so that she cooks sumptuous meals for the entire family. Bhoge’s wife arrived early in the morning and started preparing the meal, she cooked various sweets and savories, after that returned to her home to prepare for the ancestral rite.  During the afternoon, Joge’s Pithrus arrived in his home and found his in-laws, there was no enthusiasm to perform the rite in the family, so the Pithrus arrived in Bhoge’s house.  Bhoge was sincerely performing the ancestral rites, simple offerings were given to Pithrus,  there was no elaborate cooking to serve the Bhramin because  Bhoge was extremely poor.  The Pithrus felt sorry for Bhoge who has nothing much to offer for his ancestors, they wished If Bhoge had wealth, he would have performed the ancestral rites with a sumptuous meal, they blessed Bhoge with an abundance of wealth.    Soon, Bhoge attained all those comforts and wealth with the blessing of Pithru, but he did not leave his simplicity and virtues.  The next year Pithrupaksha arrived, Bhoge performed elaborately the ancestral rite  with grand meal and charities, he served the Brahmins and offered generous contributions.  The Pithrus were immensely pleased with the deeds of the couple and blessed him with an abundance of wealth and happiness.