Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Paramacharya strongly recommend the regular performance of homage to ancestors and the basic principles to follow before performing the rite.   Humans are born with four types of debts, such as Devarina, Pithrurina, Rishirina and Manushyarina.  Though it is our primary duty to pay off all the debts we are born with, scriptures speaks highly about Pithrurina/homage to ancestors,  debts to ancestors cannot be disregarded because it can bring severe consequences in the family of the debtor, and performance of the rites needs utmost dedication and reverence to obtain the fruit of Karma.  If a family is not enthusiastic in performing the rite to ancestors is equivalent to leaving one’s parents without basic necessities like water, clothing and food, and serving the world with sumptuous meal.  It is traditional not to celebrate any other Kamyakarma/ rites performed for the personal benefit, in the house of a person other than daily rituals to deity, after performing homage to ancestors.   The person who is performing rites should follow strict austerities, even the daily rituals to deity are not allowed to perform on the day of performance of homage to ancestors, usually worship of deities are carried out after the performance of rite to ancestors.  Amavasya is the day of lunar phase of New Moon, highly auspicious to worship ancestors, performing charity, offering meals, and clothing to needy, it  is considered as highly meritorious, it is believed that our ancestors will be suffering from extreme hunger and thirst on this day, therefore performance of annual rite and oblation to ancestors keep them out of hunger and thirst, in return they will get immensely pleased with the worshiper, and bless the family.  New Moon day is the day to worship our ancestors, it is highly auspicious to perform charities and performance of homage to ancestors,  it is the day to remove the hunger and thirst of our ancestors, it is assumed that on this day ancestors of the each family would be waiting  at the front  door with great expectation that the family would serve them with meal and quench their thirst, if the family is not taking these matters seriously, the ancestors would get deeply dejected and return their abode with the extreme  hunger and thirst, and some may curse the family.  People who do not follow any of these rites may undergo curse of ancestors and the family undergoes constant struggle, afflictions, conflicts, illnesses etc.. Even the deity refuses to accept offerings from the worshiper.   Therefore performing rite to ancestors is important as taking greatest care of one’s own family progress, it is customary practice to cook particular type of meal, performance of fire sacrifices and offerings to ancestors, it is an opportunity to present substantial amount as contribution and serve  the performing priest, which could bring abundance of meritorious reward.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Paramacharya insists that a married woman should not leave her forehead empty, other than during the ceremonial rites like homage to ancestors, that too if it is applicable for her; she should have the symbolic mark with vermilion on her forehead and middle of the partition of hair as well.  She has the primary right to lighten the lamp in the house, men can do in her absence.  It is traditional to decorate the room of the deity and the door step with the rice powder mix; it is another form of charity, feeding the tiny creatures like ants and insects.  The preparation of meal should be done after bath with simple prayers, while cooking it is important to memorize the sacred chants or listening to Vedic chants, it would purify the meal and it turn out to be an offering to Lord.  It is compulsory to offer the meal to deity before it is consumed, otherwise we would remain thieves and selfish in all our lives.  Once the offering is over, it should be offered to crows, Lord Shaneeshwara will be highly pleased with this act, and it is believed that ancestors will accept the offerings and bless the family.    The meal consumed after offering to deity would turn out divine, and it will keep us hail and healthy.  A woman need not do recitation of any Vedic chants, other than simple prayers; she has become already a prime beneficiary of half of the piousness of her husband, if she makes sure that her husband is following the daily rituals meticulously, helping him with the preparation for the performance of daily rituals are considered as her primary duties.  According to the principle of Manu, men cannot perform any of the spiritual or ceremonial rites without the assistance of a woman, or any rites performed in her absence are considered as not a righteous deed. Thus Acharya beautifully described the Sthreedharma/prime duties of a woman, it is always good to follow our Acharya’s advice in all possible ways, he plays the role of father and mother as well, and none of the parents will leave their children in troubles, if we sincerely follow their uncomplicated advises with good heart.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Sri Paramacharya highly speaks about the indisputable truth, that women are the beacon for righteousness, our scriptures and Veda highly admire the contributions of a woman in various Dharmic rites, woman is the initiator to all fire sacrifices, she protects the family rituals with her attentiveness, dedication and faith, she is over and over compares with the Mother Universe for her forbearance, mental strength and physical abilities.    Her husband shares equal half of the results of her sinful deeds, in the same manner she would be the beneficiary of half of the pious deeds of her husband.  A woman   in the family holds vital position in carrying out all the Dharmic rites, she should have thorough knowledge of her family traditions, rites and customs, and so that she can pass it on to younger generation and in this way the family traditions can be kept intact.   Families where women are treated with respect and kindness will be the permanent dwelling place of Goddess Durga, Goddess Lakshmi, and Goddess Saraswathi, even the five essential elements  would wait for her command.   Acharya was a walking University, he kept travelling from one place to another by foot and seldom in the palanquin, so that he can educate the people of remote villages like a mother who affectionately feed her bosom milk to her child; he was always concerned about the well-being of his attendants while moving through the toughest routes from villages to villages, those days devotion to preceptor was intense and pure.  Acharya’s compassionate grace was enough to cure the distress and afflictions of the people; wherever he goes  a large crowd would be patiently waiting to get a glimpse of this Godly saint.