Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Paramacharya describes the heroism of six warriors of Kali, The first warrior lust/desire says ‘I am capable to destroy an individual completely; I can make a person act worse than an animal.’ The second warrior anger speaks ‘I have a stronghold which causes  distress, afflictions, pains, sufferings, miseries, and sorrows, in that fortress even the arrow of lust/desire cannot enter, that is the heart of Sage Durvassa.”  It is a known fact that desire/lust cannot enter into the heart of Sage Durvassa, but anger permanently resides in it.  A book can be read in the shadow of light, but it cannot be read under sunlight, it creates darkness.  The illustrious Yogishvara Thirumoolar who compiled Shaiva Siddhantha in twelve Thirumurai,  in which the first one is Thirumandiram, he composed these glorious hymns when he comes out of the transcendental state once in thousand years, he elaborately described the difference in individual perception about a single thing, he explains, where is the subsistence of supreme spirit? How can we conduct a search for the supreme spirit? What has enclosed the supreme spirit?  Etc..  The whole Universe is the essence of supreme spirit; he is omniscient, omnipresent, and omnipotent.  A person who is aware of the truth of the all-pervading nature of supreme spirit will realize the eternal presence of supreme consciousness in his heart as well, it will remove the darkness of ignorance in him.  Veda concludes with the description of supreme consciousness, these are called Upanishad, Sri Adhishankaracharya who is divine personified on the Earth for exemplifying the glories of the supreme spirit.  The whole universe is in brightness; therefore we are not able to realize the supreme spirit which is the essence of brightness and Universe, our darkness of ignorance causes not to realize the supreme consciousness, Acharya explained the lack of duality which is the philosophy of Adhvaitha.  The Universal soul resides as a soul in all the living things, hence it is all-pervading, and it is the knower of all.  None has the interest to know the nature supreme consciousness, all are immersed in the material world, all want to earn and earn money, all are want to satisfy their comforts and feed their senses, all want to live in peace, is that worth for long run when everything has perishable nature.   When we accumulate wealth, we will find the source to harm others, we earn sin as well as illnesses.  Acharya suggests an ideal way to cure all kinds of illnesses, strictly follow disciplines and continue spiritual and religious rites according to Varnna.  An individual is highly admired in the society and always remembered for his good deeds, strict disciplines, generosity, morality, and performance of religious and spiritual rites.  A wealthy person who is not having any qualities or not following any of the basic rites will not earn any respect in the society and people will not remember him for long.