Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya!

Paramacharya describes pronunciation and clarity is very important in Vedic chants, any of the mispronunciation could bring adverse effect, same with the hymns of the sun worship/Sandhyavandhanam.  Goddess Adhishakthi has a sacred name ‘Mathrukaswaroopini’, there are 51 syllables in Sanskrit and these are collectively called ‘Mathruka’.  These sacred syllables are most promising recited for earning piousness.   Bhramin/twice-born has the duty and responsibilities to learn Veda and teach others without expecting any monetary benefits.  The other three Varnnas have the responsibility to protect the twice-born, provide an abundance of charities, and serve them tirelessly.  A twice-born rendering service to humanity and to the whole Universe by reciting most promising sacred chants, therefore the other three Varnnas should relentlessly support him with the supply of ingredients required for the performance of Vedic rites and spiritual rites.  It is the duty of a twice-born to make sure the welfare of the whole world and humanity by performing various Vedic rituals, none of the duty is performed for a personal motive; therefore it is obvious that the rest of the Varnna should work for the progress of twice-born.  He is performing religious and spiritual rites for all the Varnnas, therefore, it is the task of other Varnnas to ensure goodness in his life too.  Other Varnnas should give generous contributions for the performance of Vedic rites, providing ingredients for the performance of Vedic rites, and provide physical as well as financial assistance for the performance of Vedic rites, in this way rest of the Varnna  could earn abundance of piousness which could remove all their sins, ultimately liberates them from repeated births.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya!

Paramacharya continues, wealth and richness is the source of momentary happiness, in the same manner these two are essential for the performance of righteous deeds which could bring permanent bliss, any moral deeds which bring happiness and goodness is called righteousness, its piousness will follow the individual even after his/her death, any righteous deed without any personal motive will bring Moksham, it purifies the intellect of the individual.  Dharmapramanam are scriptures which elaborates the righteous deeds and its fruitful results. These sacred scriptures are four Vedas, Meemamsa, Nyaya, Puranas, and Dharmashasthras, and Veda and Vedangas are the embodiments of supreme spirit.  Therefore the twice-born has the prime responsibility to learn these scriptures, secondly learn with the purpose of gaining knowledge,  thirdly understand the essence and apply into his life, and fourthly inspire others to learn and follow the same.  It is the essence of knowledge, therefore who is proficient in all these scriptures are considered as scholarly, which could provide the highest of the piousness known as Moksham.  Vedas are held highly significant position in scriptures,  these are nectar like sacred chants  divided into four branches such as Rig, Yajur, Sama and Atharvana, Vedanga has six auxiliary disciplines in Vedic culture such as Shiksha/phonetics, pronunciation, Chandass/meters, Vyakarana/grammar, Niruktha/explanation of words, Kalpa/procedures for Vedic rituals, Jyothisha/astrology as well as astronomy.  Hence recitation of Vedic chants should be done with utmost clarity and devotion, every sound and pronunciation produces auspicious and extremely powerful vibes in the atmosphere, it should be handled with great care.   Women are not allowed to recite any of these Vedic chants because they are already in charge of the abundance of responsibilities such as making arrangements for the performance of spiritual as well as religious rites.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Sri Paramacharya describes the nature of Purusharththa,  Arththam/wealth means richness,  possession of cattle and properties,  and abundance of grains,  these have the nature of bringing happiness for the short term but definitely bring miseries and grief.  Kamam/desire, there are two types of desires, one is desire towards worldly matters, and another one is permanent bliss which is yearning for the unison with the supreme spirit.   Happiness in human life has temporary nature, happiness originates from worldly affairs are momentary that keeps coming and going, eternal bliss is something which resides in the heart forever, it can be achieved with the knowledge of self and God-realization,  Moksha is the final state which is liberation from birth, aging, and death.  Our soul is trapped in the body made up of muscles and skeleton; therefore it has to undergo constant sufferings, afflictions, miseries, and grief, once it is freed from the body it will merge with the supreme bliss.  Once this body has become a means for happiness and proud turns out to be part of shame, guilt, illnesses and unhappiness in the later years.  Supreme bliss is not subject to region, seasons, or material objects, extreme heat makes us sweat, as a result, we yearn for the cool breeze, during extreme winter we need to cover our body with woolen clothes, supreme bliss will not undergo any changes in any circumstance, and therefore we all should strive for achieving that supreme bliss.  Permanent bliss can be achieved with the performance of righteous deeds, Nishkamyadharma which is any righteous deeds without expecting any personal benefit would remove the impurities of an individual, ultimately it will lead to Moksham.  Wealth has two benefits; it can be used for personal happiness which has fleeting nature and for the performance of righteous deeds which provides supreme bliss.  There is a vast difference between music and literary composition, music provides instant happiness like sprinkling water on the dry sand, but the metaphorical composition would keep giving happiness whenever we recollect.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Paramacharya describes that every religion has its own sacred scriptures that elaborates the ways to liberate the soul from repeated births, therefore we worship the sacred scriptures and prostrate before them, Sikkhism builds a shrine for their sacred scripture ‘Guru Granth Sahib’ which was compiled by ten preceptors and worship them, these scriptures narrate attainment of serenity, peace, and liberation from worldly existence.  Vedic religion has various scriptures, eighteen scriptures, and sub-divisions of them; great epics Srimadh Mahabharath and Ramayan, Veda and Vedanga, Srimadh Bhagavath Gita, Srimadh Narayaneeyam and the list goes endless.  In all the religion, children learn their holy scriptures in the early years of childhood after that they enter into worldly matters, hence their faith in their religion is firm and they never get attracted to any other religion or change their beliefs.    In our religion there is no such system prevails, therefore, it is easy to get changed the beliefs and faith, we are not aware of our sacred scriptures in childhood.  Thus, it is essential to practice Veda and Vedanga from the early years of childhood, immediately after Bhramopadhesham.  Parents should introduce their children with the habit of reading books of cultural values and beliefs from the early years of childhood.  It has become a tendency among the higher classes of the society to perform Bhramopadhesham in a large scale, instead of spending money on the Vedic rituals; before the ceremony parents should appoint a priest to teach the child about the importance of the Upakarma , so that it will create an enthusiasm in the child to practice the sun worship on a regular basis, simultaneously a Vedic Bhramin will get benefited financially.  The practice of learning scriptures from the early years of childhood would remove various disparities within the religion; put the teachings from the scriptures into practice would bring discipline, happiness and welfare.  We have heard of Jeevanmuktha’s/liberated souls who constantly contemplated upon the supreme spirit, yearning for the unison with the Universal spirit.  It has become a habit among us to visit shrines, carry out pilgrimage and take a holy dip in sacred rivers and seeking advises from Yogis when the sufferings go beyond the limit, these things provides peace and serenity.  The same results can be achieved by reading scriptures and visiting preceptors, it is called religion/righteousness which is the source of Purusharththa/ Dharma, Arththa, Kama and Moksham.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Paramacharya describes, vow of silence and meditation keeps an individual from worldly matters, it is a pious act, it keeps the person away from accumulating sins, the intellect should be utilized for the performance of righteous deeds, the practice of meditation is compulsory for all, and it should be practiced on a daily basis like we consume meal for removing hunger.  Practice of meditation keeps a person pure; it reflects in every action of the individual throughout his/her life.  In the same manner, we should perform righteous deed with this body too, visiting shrines, circumambulates and prostration before deity are the simple gestures, surrendering to supreme soul with the constant remembrance of his sacred names and gesture of bow down before the supreme Lord is the act of giving away the body which we have received from him as an instrument for the performance of righteous deeds.  This gesture would remove all the sins, it reduces the ego and pride of the individual.  A woman need not make regular visits to shrines, a simple prostration before her husband would bring all the piousness in her life, therefore Vedas and scriptures have given so much of importance and special consideration for a woman. We are committing sins with the Thrikarana, all those sins can be negated with the performance of Dharma/ righteousness, and it is our responsibility to remove all those sins with the Thrikarana / intellect, speech, and actions.  These sins can be annulled with the performance of charity, and meditation, it should be performed while the person is healthy.   While leaving the mortal coil, an individual should be free from fears, it is possible only if the person is free from sin, and therefore performance of charity remove the fears of death, and it lessens the burden of sin.  Supreme spirit is an ocean of mercy, that is why we are having all these comforts and luxurious in this life even though we have committed endless sins.  Self-less service to supreme Lord reduces the sins, in this way we should constantly engage in various services with the mind, body, intellect, and words to eradicate our sins.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Sri Paramacharya narrates  excessive desire/Kama is our enemy, failure to achieve the desired thing results in anger/ Krodha, hence  an unsatisfied desire arouse anger, eventually anger kills a person, it creates enmity,    in this way, desire turns out anger. Parmacharya continues, an unconventional truth is that desires never ends, it never gets satisfied, unlike food remove the hunger of living beings,  therefore desire is like a colossal fire which keeps burning while pouring any ingredient on it works as fuel, a fire never gets satisfied, the fire has another name ‘Krishnavarthma’, it has the nature of leaving a black stain.   Initially, desires bring happiness, after sometime when we fail to meet our desire, it creates extreme distress.  Kali era has two warriors Kama/desire and Krodha/anger, desire has great power to influence every single individual except Sage Durvassa, anger is one step ahead of desire, it resides in the heart of Sage Durvassa.  All our sinful deeds are caused by the influence of desire and anger which has never ending nature and causes severe sins; these are the produce of Rajasik nature.  Hence desire and anger are the two powerful enemies of a man.   We are constantly engaged in committing sins by Thrikarana/word, deed, and intellect, people who commit sins with words would be born as cattle, words should be used for praising the glories of Lord, not for bringing conflicts, spreading rumors or hurting people,   in this way we can stay away from sin, it purifies the intellect and multiplies piousness.  We have to practice performing righteous deeds and meditation, it will remove the impurities of the mind, and it changes the overall perception of an individual.  Our heart should be the abode of the supreme Lord, therefore it should be pure and free from all the dirt.    All that money earned is not ours, we have to keep a certain portion for charity purposes, these selfless acts will follow the individual even after his death.  Therefore children of all age groups, youngsters and elderly people should put into practice the habit of charity.

Sage of Kanchi –

Pranams at the lotus feet of Sri Paramacharya !

Acharya describes piousness and sins elaborately, pious deeds are righteous deeds which is  the source of happiness, contentment, and peace,  any immoral acts cause sins which  results in  mental and physical ailments, miseries, sorrows, grief, and pain of separation etc…  human beings are constantly engaged in various activities to earn necessities of life such as food, clothing, and shelter, none of the creatures are  idle on the Earth, first of all, it is impossible to remain idle, so they keep engages in activities, some people spend their life earning with an intention to perform charities in the future or after retirement from the work, and it is far better than people who spend their life in worldly matters, lazing, and spreading rumors.  The interesting fact is that if a person decided to do some charitable work, he will see all the possible ways to make it work; all that we need is enthusiasm.  The practice of recitation of sacred names of Lord while commuting to work would keep the person away from worldly matters; it is an act of piousness.  We can do pious deeds with the body, speech, mind, and money.   We are constantly committing various sins with the body, mind, intellect, and words; it has become a habit in us, therefore we should make effort to destroy those sins with the above four means itself.     The greatness of supreme spirit lies in liberating a soul from its sin; hence we should engage ourselves in constant remembrance of Lord.  Bhagavan Krishna says to Arjuna, there is no one on the Earth free from sin; therefore the ocean-sized sins can be easily crossed with the wisdom like a ferry.  Mahanarayana Upanishads says to destroy sins with the performance of righteousness.  Any deed is performed out of personal reason or desire is the sinful deeds which could bring miseries and grief, all the forbidden acts are sinful, all the good deeds are a pious act, giving is a joy, act of goodness brings happiness.  All are aware of the end results of piousness and sins; unfortunately, we are compelled to commit various sins as it was innate in us, in this way we have accumulated huge bundle of sins through various births, even though none of us wants to commit sins or undergo miseries and sorrows in life.  Arjuna asks Krishna ‘who force us to do all those sinful deeds?’ Who is responsible for that?’ Lord Krishna explains that endless desires are the driving force behind various sins, everyone wants to fulfill their desires, if it is not possible to accomplish them in an ethical manner, they will make all efforts to achieve the same in a dishonest way, in this way living beings on Earth accumulates their sins.