The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 20

Once Buddha was walking for begging alms, one saintly old man approached Buddha and said: “ Monk, why are you here in  my hermitage?” Buddha said “ Venerable Uruvela Kasappa, I have come to ask permission to stay in your hermitage.” Kasappa said, “ Venerable Buddha, here we do fire worship.”  The saintly man thought Buddha does not follow our practices of worship, then why did he want to stay in this hermitage.  The saintly old Kasappa said “ Sorry Monk, I have no place to offer you here. Therefore please look elsewhere.  I would suggest you travel in a different direction from here.  This bank of river Neranjera is occupied by us, three Jatila brothers.  I am Uruvela Kasappa, the surrounding areas belong to myself and my five hundred followers.  Further down the river, there is a hermitage of my younger brother Nadi Kasappa and his three hundred followers.  The area beyond is occupied by Gayakasappa who is my youngest brother with his two hundred followers.  These three riverside hermitages are fully occupied and there is no room for you to stay.”  Buddha said “ I can see a place available in your fire worshiping shrine. Kindly give me permission to stay there.” Uruvela Kassappa said “ Monk, I do not mind you stay in the shrine, but I must warn you, there is a fierce venomous serpent king in the shrine, If you spend a night in there your life will be in danger,”  Buddha said, “ Uruvela Kassapa, kindly give me permission, the serpent King will not do any harm to me.”  Uruvela Kassapa said, “ If you say so, please make yourself comfortable in the fire worshipping shrine.”

On that night Buddha took shelter in the fire worshipping shrine, seated before the huge blazing fire and engaged in dee[ meditation.  There was loud hissing and crawling sound of the huge serpent King that went near the fireplace and emitted fire in all directions,  Buddha did not open his eyes.  Uruvela Kassappa was overlooking the shrine from his chamber window thinking that Buddha must have burned into ashes by the serpent King.   Uruvela Kassappa rushed near the shrine and wondered to see the serpent inside a covered small wooden bowl; he thought Buddha must have supernatural powers.  His mind was not willing to accept the powers of Buddha.  One night he could witness a brilliant ray entered inside the shrine and spreading light all over the place, he thought this ascetic must have great might.  While Buddha was living inside the shrine there were deities who assumed the form of brilliant rays from all the abodes were the regular visitors to listen to the teachings of him.  Still, Uruvela Kassapa was not willing to accept the supremacy of Buddha.

One night there were thunderstorms followed with lightning and heavy downpour, eventually, it flooded the whole area.   Uruvela Kassappa was traveling in a ferry to his hermitage thought definitely Buddha must have washed off in the heavy rain.  Suddenly, the ferryman said “Master, look over there, the ascetic is untouched by the water,” Uruvela Kassapa saw Buddha was standing in the middle of flooded water leaving a circular space for him. Uruvela Kassapa understood that Buddha has immense supernatural powers, but his mind was not willing to accept the fact.

Buddha understood Uruvela Kassappa is arrogant and stubborn, he is proud of his ascetic powers.  Buddha spoke to him “Venerable Kasappa, your fire worship is not going to help you to achieve liberation, you are proud of yourself with the divine powers, you are deceiving yourself and others too.   If you give up your pride and follow and practice my teachings, in a short time you will become a true ascetic with supernatural powers.”  Uruvela Kassappa understood his misconception and fallen at the feet of Lord Buddha and requested to accept him as his disciple.  Later he was ordained as a Monk and taught the path of Dharma and Nirvana.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 19

Once Buddha’s disciple was under meditation, a few youngsters arrived to meet him and a few of them were childhood mates from the village.  Buddha’s disciple instantly recognized them and asked “ I still remember the childhood days we have spent together,  I have moved forward, I do not concern myself, I left all the worldly bondage, you have gone in search of worldly affairs, What’s  the reason you all came to meet me?”  One of them said, “We heard you have gone forth, and sure there must be good reasons to do so, therefore we came to see you.” Buddha’s disciple said “ If that is the case, I will take you all to meet the Lord Buddha who enlightened me from the darkness of ignorance. I will request Lord Buddha to guide you as well.”  The Monk took all the village mates to Lord Buddha who was seated under the tree.   Lord Buddha began to speak “Once you know about the causes of displeasure and what are the displeasures, which causes destruction and death, should know the techniques for the cessation of destruction and death.  If you know the sufferings and its causes, you can adopt the path for the cessation of the same.” The monk while sending off the villagers said: “The fifty of you all are my friends from the same village if you need any help; I am ready to do whatever help I can.”  One of them said, “We heard you have ordained as Monk under the guidance of Lord Buddha, we want to follow your footsteps, we want to ordain as Monk as well.”  The Monk said, “You have to request Lord Buddha to get ordain as Monk.”

These villagers attended the lectures of Lord Buddha regularly. “ A Bikshu was taught to be humble and kind, he was taught the lessons of Dharma, he learns to know the state of human being, he realizes the pleasant and unpleasant feelings, and the neutral feelings, he realizes the impermanent nature of the feelings.  He realizes the arising, persistence and passing away of feelings, ultimately seeing the impermanence nature he grows weary of feelings.  Finally, he grows disinterested in feelings and letting go.  He meditates to things that let it go, pleasant as well as unpleasant; he is not grasping or not clinging on to the feelings.  This leads to contemplation and realization of cessation.”  The youngsters listen to the teachings of Buddha with fold hands with extreme reverence.  Buddha announced “ Bhikshus, You have attained sublime of Dharma.  Therefore go place to place and spread the inspiring Dharma, make known the philosophies of Buddhism for the benefit of the people.  But do not travel two on the same route.”  All the villagers were ordained as Monks and traveled to different places to spread the teachings of Lord Buddha, the essence of Dharma/righteousness.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 18

Once a few young men and the chief of the tribal clan were sitting under the tree, surrounded by lush green land and streams in the dense wood, there came Buddha with the wooden bowl for alms in his hand.  The old man said in disapproval “ He is Gauthama, who embraced asceticism, a hermit who lives in solitude.” The young man expressed his criticism “If he comes, we won’t get up or greet him or welcome him, and we will put a seat if he wants to take the seat.”  Though these people expressed their disapproval about Buddha, as soon as he approached, when they made eye contact with Buddha, the villagers went near him and greeted him with respect, one took hold the bowl for alms,  and the other one fanned him.  Suddenly, the villagers realized that even though they were decided to show no respect, as soon as they saw Buddha they could not resist getting up and greeting him.  The chief of the tribal clan asked “ Oh!  Buddha, what was the purpose of your visit to this forest?”  Buddha said, “ Pay attention to my words, if you follow my words, you will realize Dharma.” The chief spoke, “ after practicing austerities for a long time you did not attain enlightenment, so how could you attain liberation after giving up all efforts, causing us to abandon you.”  Buddha said “An ascetic should not follow entangling with the sensual pleasures and tormenting body with hardship and pain,  these will not lead to the path of enlightenment.  The Noble Eightfold Path is the practice that leads to Nirvana.  There is four noble truth such as suffering, physical illnesses, mental illnesses, and desire, should be abandoned, cessation of suffering should be the prime goal and the techniques should be realized and practiced.”  This was the first teaching of Buddha about the Dharma to the tribal clan, the chief of the tribal clan venerable Kondanna attained the spiritual wisdom.  Soon he requested Buddha to ordain him as Buddhist Monk.  Buddha said “ You are Bhikshu who has profound knowledge in Dharma.”  Later, on the first day of the waning of moon venerable Vappa ordained as Monk, venerable Bhaddiya  on the second day, and third day venerable Mahanama and venerable Assaji on the fourth day.  On the fifth day of  the waning moon, of the eighth lunar month Buddha, gave lessons on the ‘self’, that are body, feeling, pleasant, unpleasant, neutral, perception and memory, mental formations, sense consciousness, awareness of mental impressions, are not connected with the soul.  All these are impermanent and insubstantial,  it is their nature to arise, persist for a while and pass away.”  After listening to the speeches of Buddha, these monks attained enlightenment which leads to Nirvana.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 17

The King of Kapilavasthu Sudhdhodhana was on death, he remembered the teachings of Buddha, human life on earth are subject to aging, sickness, and death.   Life is full of struggle, striving, conceit, greatness, and suffering.  Suddenly he could hear the announcement of his attendant “ Your Majesty, the Buddha has arrived in the royal palace.”  Sudhdhodhana seated from his bed and reverentially greeted Buddha who was arrived with his a few disciples.  Suddhodhana said “ Oh! Lord, my life is ending, I cannot bear the suffering anymore." Buddha consoled saying “ Oh! Father, do not worry, every condition in human life is predestined, having to come into being and persist for a while, after that it has to pass away, it is the nature of life on Earth.  It is the suffering that is arising, existing and passing, nothing but sufferings.  There is no woman, man, us or them, it is all-pervading illusion.”  Thus, Buddha passionately continued to speak about life on Earth and its nature while his father was waiting for his death.  The day and night have passed, Buddha affectionately watching his father’s transit to the world of celestials, seating near to his death bed he continued giving teachings on Dharma.  In this way, Buddha continued to preach for seven days and his father was sincerely listening to his lectures.  On the seventh day, his father spoke “Oh! Lord Buddha, you have taught me elaborately on Dharma for seven days to attain the Nirvana from the cycles of rebirth.  I have very little time left, therefore I want to venerate you and attain Nirvana.  Kindly forgive me for whatever sins committed with the body, mind, and words.  Kindly shower your compassion upon me.  I ask your permission to take my final leave and let me pass to Nirvana.”  Thus, Shudhdhodhana left his mortal coil and attained liberation from repeated births.

The life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 16

Upatissa and Kolita was sitting in the big audience watching the dance performance of a beautiful woman. There was huge number of people assembled taking great interest and cheering, but Upatissa and Kolita were not enjoying the play.  They  felt the whole play was uninteresting,  they had a unique thought,  all that they are watching is not going to be permanent, all these people sitting in the audience and the beautiful young lady have to go through aging, sickness, and death sooner or later, the people in the audience or the beautiful dancer is not going to live more than hundred years.  These two guys were wondered why they are entertaining themselves and seeking pleasure in this short-living activities.  They thought it would be beneficial to seek the path of spirituality that would lead them to the path beyond all the sufferings.  They both decided to search for a preceptor who can guide them in the path of spirituality; they took a vow to sincerely follow the instructions of the preceptor, live with him and practice.  Thus the two gentlemen set out their journey in search of the preceptor.   Soon, several people followed Upatissa and Kolita in their mission.   Finally, they have reached the place where Buddha was meditating.  They were walking through the lush green field; Buddha noticed the two gentlemen and said “This pair of gentlemen is going to be my foremost disciple.”  Buddha gave a lecture on the presence of morality and the fact of clinging nature to a specific object causes weariness, finally results in letting go from grasping.  These two men and the people followed were pulling more and more and towards the spirituality, and became the followers of Buddha.  In due course of time, Upatissa and Kolita who had intense dedication, accumulated wisdom and spiritual qualities, attained profound realization in Dharma, they were ordained as Monk.  These newly ordained Monks received the name venerable Sariputta and Moggallana respectively.  Moggallana experienced drowsiness while meditation, Buddha affectionately advised him to employ the technique which was already taught that was the realization of feeling of pleasantness, unpleasantness or neutral is impermanent, and it is the cause for suffering as well.

Once a disciple Dhiganakka approached Buddha and said “ Master, I take all the things are disagreeable to me I am not feeling delightful” Buddha said “If you are not delightful, you should not delight in your view.  There are three kinds of people, some may view everything agreeable, some may not view agreeable, and the third category of the people view some are agreeable and some are disagreeable.  The views are based on the grasping and clinging to the notion of self, remaining attached results in grasping the feelings as they arise, and these are impermanent phenomena, these are  conditionally arising, existing and passing away, it causes weariness and fading of lust.  This weariness and fading of lust is the gateway to the freedom from attachment.  This is a peculiar though marvelous feeling.” Dhiganakka attained all-new perception, he felt lost in the beginning, after listening to the speeches of Buddha, he experienced light in the darkness and he reverentially prostrated before Buddha.  He took a promise to undertake Buddha Dharma and Sangha as a sheltered place for the rest of his life. 

The venerable Sariputta was the right-hand and foremost disciple of Buddha, venerable Moggallana was the left-hand disciple.  These two disciples were very supportive to Buddha; they relentlessly served their preceptor,   immersed in spreading the teachings of Buddha far and wide.

The life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 15

Buddha was in deep meditation under a tree, there arrived  Vasavathi Mara and several warriors/hosts of deceivers with various weapons on the elephant’s back. All these years Mara was keenly observing every progress of Siddhartha and took all efforts to hinder him from the path of enlightenment.   Mara felt if he did not stop Siddhartha from advancement, he will not have any hold on him.  He decided to destroy Buddha and put an end to his path of Dharma.  The power of Bodhisaththvas's spiritual qualities and goodness accumulated, and protected Siddhartha like invisible armor, he was firm and peaceful, unshaken by fear.  The warriors showered arrows and various weapons upon Siddhartha, but none of the weapon could do any harm.  Vasavathi Mara could not tolerate his failures; he was frustrated seeing the supernatural power of Siddhartha.  Mara used all the techniques to move Siddhartha from his seat, Siddhartha said “ Oh! King of deceivers, listen to me carefully, the seat occupied by me was the fruit of my hard work  and good actions of previous births.” Mara rebuked and said, “Who is the witness of the ownership of your seat?”  Soon there appeared Dharani, the Mother of Earth saying “I am the witness of the ownership of the enlightenment of Buddha.” She spoke “ Siddhartha has attained all that merits by his pious deeds in the past, even the water he has poured on the ground with dedication, that soaked up my bunch of hair and stays healthy.  I am more than enough to bear the witness of his virtues.”  Dharani exposed her long and healthy hair, it created huge commotion on the Earth and all those warriors and Vasavathi Mara disappeared in that turbulence.  It was Siddhartha’s firm mind and perseverance elevated him as an enlightened one.

The life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 14

Once Buddha was immersed in meditation under a tree, two beautiful sisters Raga and Arati arrived on the place and found the charming monk sitting under the tree, eyes closed.  They understood it was Buddha who attained enlightenment, soon another beautiful young maiden Tanha also joined with them.  These three young beautiful maidens were the daughter of Mara/illusion, who tried to conquer Buddha with his snare.  In return Mara was humiliated and defeated; these young maidens took a vow to take revenge on Buddha.  These beautiful young women were quite confident that no one in the world could resist them, they were the embodiment of infatuation and desire.  They have decided to utilize their sensuality to a great extent to ensnare Buddha and keep him under their hook for a long time.  

The three beautiful girls approached Buddha who was under meditation.  One of the girls took a seat on the swing, another one performed seductive dancing, and another one went close to Buddha and placed her hand on his shoulder, immediately she withdrew her hand in extreme pain.  Buddha opened his eyes “ Oh! The daughters of Mara, you please go back, there is no way you can succeed in your mission, I have discarded all kinds of sensual pleasures and attractions.”  The two of the girls were returned to their abode, one of them Tanha remained she spoke “ Monk, we are not here to deceive you, the truth is that we got so much attracted to you, none of the men in this world captivated us like you.  We three of us offer our bodies and hearts to your service.  We do not expect any reward for this service, we wish you to take pleasure and satisfaction in it, even if it is for a short period of time that would make us extremely happy.”  Buddha said “I have told you already, I have destroyed all kinds of satisfaction and infatuation, there is nothing you will find here.  Therefore, you should leave the place.”  The three of the beautiful women started to leave; effulgence from the body of Buddha spread all over the place, the women started screaming looking at each other’s face that turned ugly and dreadful.  The three of the women disappeared from the sight saying “No one will snare the most venerable enlightened one Buddha.”