The life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 13

Buddha visits his Kingdom Kapilavasthu after achieving enlightenment; went on begging for alms.  One day his father met him “Son, Why are you bringing shame to me go on collecting alms? You are born in the royal lineage, you are the heir of the throne of Kingdom of Kapilavasthu, and these people are your subjects.  Are you in an opinion that I cannot provide enough food for you and your disciples?” Buddha replied “ Dear Father, the moment I have achieved enlightenment, I have discarded all the relationship with the Sakhya royal lineage, I am Buddha, a monk who lives on the alms, I am following the traditions of a Monk.  Father, kindly listens to me, when people cling on to the feelings, perception, mental formations, and sense consciousness is under the snare of Maya/illusion, which brings mental and physical afflictions.  A person who is not under the influence of delusion remains free from sufferings and illnesses.”  Buddha’s father was highly impressed with the teachings of his son, invited him for alms with his disciple to Royal Palace.

Buddha accepted the invitation to Royal Palace and arrived with the monks.  He continued to stay for three days giving lectures on Dharma, his father and his mother Queen Mahaprajapathi listened to his teachings with great respect, they were drawn to the path of Dharma more and more each day.  His father said “ Buddha, your wife did not come out of her chamber all these years, you have not seen her or your son all these years.  She is in utter misery spends her whole life in that chamber,  I would like to invite you to her chamber, kindly make a visit to her and speak to her. Your teachings may help her to come out of the grief.”  Buddha replied “Yes Father, I will visit Bimba with my disciples.”

Buddha paid a visit to his wife who was in extreme grief and agony all these years, not willing to come out of her chamber.  She came out of the chamber with her son Rahula, she prostrated at the feet of Buddha, shedding tears of pain; she enquired “Why have you been so unkind to me all these years? I am your wife; you have chosen spirituality as your path and left in silence. Did I do anything wrong to leave like that way?  If I have done something wrong, what was the wrong of Rahula born on that very day? You have left him without attending your child.”  Buddha said “ Bimba, don’t be  miserable, What I did was to help my loved ones and all the human beings, let you know the way out of suffering, we have born in this world to acquire merit together, after several births.  We all are subject to aging, illnesses, and death, none of us can deny this truth.  All the things around us have fleeting nature, everything has a temporary nature.  Everyone has to go through happiness and miseries, the pain of separation, etc.. Every one of us is owners of our own Karma.  We are heir to Karma, born to Karma, abide by our Karma.  We will be the heir of our good and bad deeds,” For the first time Bimba was soaking in the nectar-like speeches of Buddha, she overcame from the grief and pain of separation instantly.

The life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 12

Once, an elderly ruler of the town Veranja visited Buddha.  This was an ancient town where Buddha resided during the rainy season at the invitation of a Brahmin.   The ruler heard about the greatness of Buddha who has received enlightenment, hence he came to have a discussion of Dharma with him.  He stood before Buddha but was received with no gesture of respect as Veranja Brahmin was expected.  Veranja Brahmin expected Buddha would raise from his seat and welcome him, or invite him to take seat with him.   The Brahmin felt  Buddha is insulting him by not giving any respect.  Buddha began to speak “ Oh! Veranja Brahmin I did not find anyone superior in Dharma to offer a gesture of respect or stand up to welcome them or offer seat next to me.”  The Brahmin felt the response of Buddha as tasteless, his practices are unimpressive.  Buddha explained himself being tasteless “ I have abandoned the sensual pleasures or the pleasures of any form, smell, taste, and sound.”  The Brahmin said “ You have no wealth of your own. You are not performing Karma. You are loathsome.” Buddha replied “ Venerable Brahmin, I have no assets which form bondage.  I preach non-violence, no sins by words, deeds or action.  I praise the annihilation of lust, desire, ego, hatred, jealousy and delusion.  The definition of loathsome is bodily misconduct, verbal and mental misconduct.  Therefore I loathe the evilness and deceitfulness.”  Brahmin said ‘You teach eradication, destruction, non-birth.”  Buddha replied “ Brahmin, I teach Dharma, for the eradication of lust, hatred, and delusion, I teach people the destruction of bodily misconduct, verbal and mental misconduct.  I have abandoned all those causes of re-birth, I speak truth to your comments, may not be easily understandable, finding fault in others  is the cause for suffering, concentrate your mind in developing virtues,  Nirodha is the end of sufferings.”  The Brahmin prostrated before Buddha, leaving his all miss-conceptions and ignorance.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter – 11

Once, two ladies arrived to meet Buddha with the offerings.  They prostrated before the venerable Buddha and expressed their desire to serve him honeyed milk rice in a golden plate.  Buddha could not refuse the plea of his devotees.  He took bath in the pond and consumed the meal, after that he took the golden plate near the pond and left it to float on the water offering a prayer  “ If I have succeeded in the process of achieving enlightenment, may this golden tray float on the water. If not, let it float down on the stream.”  The golden tray went down the stream and set on the top of the other two golden trays which was already rested underwater.  The water creature seated near the trays guessed it “ There is another soul is going to achieve enlightenment and become Buddha” .  Buddha resumed his journey to conduct penance. 

In the sixth week, Buddha immersed in deep meditation under the Bodhi tree which was the dwelling place of Mucalinda/King of Naga.  He was enjoying the supreme bliss in an unending heavy downpour.  The King of Naga, a seven hooded serpent found Buddha immersed in meditation under the Bodhi tree in a heavy downpour, it spread the hood above the head of Buddha protecting him from the heavy downpour.   Once the rain has stopped, the serpent removed its hoods over the head of Buddha and assumed the form of a young man, prostrated before Buddha and left.

Buddha find peace in the silence, happiness in the seclusion, realized freedom from lust and sensuality are the highest happiness in the world, eradication of self-importance is the greatest happiness of all.  He has attained the highest of knowledge of Dharma, which is difficult to understand or practice for ordinary people.  There are different types of people, some are quick-witted to learn the teachings, like a lotus flower blooms in the brilliant rays of Sun.  The people with moderate knowledge have to receive a further explanation of the teachings of Dharma and practice it to understand within a short time like a lotus flower which is yet to receive the Sun light to blossom.  The slow-witted, after receiving the constant teachings and practices with the perseverance and faith realizes the truth, like a lotus bud below the water, waiting for its turn to come up and blossom.  The final kinds of persons are unlikely to grasp the meanings of the Dharma, listens to the teaching for a cause of realization in the future, like the lotus buds on the dirt become prey to fish and turtles, they neither raise up or blossom.  Buddha took a vow to teach people about the Dharma and protect them from the pain, miseries and sorrows.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter - 10

In the initial period, Siddhartha undertook extreme ascetic practices, starved for several months which pushed the body beyond its limits, his body emancipated,; finally, he understood extreme ascetic practices are not going to help him achieve enlightenment or liberation from worldly existence.  The Bodhisattva who is divine personified wanted to help Siddhartha in his thirst for attainment of supreme knowledge, he played a melodious music.  Siddhartha could listen to those mellifluous music in the wind, he understood it is an string instrument, when the string are too tight it did not produce good music, when the strings are too lose it did not produce any music at all, when the strings are tied to perfect it produced melodious music.  Instantly, Siddhartha understood, he has to adopt the techniques which could produce the best results.  He was practicing extreme ascetic practices all these years that were neither good to his soul nor body.  He realized that his body has already reached in a state of deterioration; he could not continue the practice anymore.

On the night of the fourteenth waxing moon of the sixth lunar month, it was the early morning hours of dawn, Siddhartha was waking up from dreams, there were five auspicious signs appeared in his dreams which were described as  he would achieve enlightenment and will be known as illustrious Buddha, he would spread the Dharma/ righteousness to the world to protect the soul from the miseries and sorrows of worldly existence, there will be a large number of people would join with him in the mission of spreading righteousness all over the world.  In this course of spreading Dharma which is meant for people of all classes and ages would join with him as disciples and followers.  In this process, people from all over the world would approach him with offerings, but he will remain unstained by wealth or contributions.

Significance of Pithrupaksha – Mahalaya Paksha

The legend of Athmadeva highlights the importance of recitation of Srimad Bhagavatham and its meritorious rewards during the days of Mahalaya Paksha.  It is believed that recitation or listening to the legends of Srimad Bhagavatha Purana during these days would provide liberation to ancestors.  Athmadeva was a highly intellectual twice-born married to a beautiful woman.  Unfortunately,  this couple had no offspring after several years of marriage.  The couple were extremely unhappy, they had a cow at home that was not giving birth to a calf, even the flowering plants were not giving flowers or bearing fruits.  Athmadeva was distressed and he decided to kill himself, arrived on the shores of Manasarovar.  There he met a saintly person who understood the grief of Athmadeva immediately.  He felt sympathetic to Athmadeva, he looked at the forehead of Athmadeva.  The saintly person with his divine power said: “ You are not going to getting the happiness of a child in another seven births.”  Athmadeva requested Sanyasin for the remedy to get out of this grief.  The Sanyasin has given fruit to Athmadeva and asked him to feed his wife, it would provide them offspring.  Athmadeva received the fruit with great enthusiasm, and returned home happily.  He handed the fruit to his beautiful wife Dhundhili, she received it but was doubtful about its result.   She thought if she eats this fruit and gets pregnant, it would take away her lovely appearance immediately after the birth of the child.  Dhundhili gave the fruit to her sister, who was already conceived with a child.  Dhundhili had a prior agreement with her sister that the child born to her should return to Dhundhili immediately after its birth.  Her sister also pacified Dhundhili that she would stay with them to take care of the child,  and carelessly offered the fruit to the cow.   In due course of time, Dhundhili’s sister gave birth to a child who was named Dhundhukari.  At the same time, the cow gave birth to a human child with a pair of cow's ears was named Gokarnna.  These two children were grown up, Gokarnna attained knowledge in scriptures and Veda, and he was inherited with good nature.  Dhundhukari was grown with evil nature, he engaged in all wicked activities.  Once Dhundhukari has stolen huge money and precious ornaments from the palace and offered to a prostitute who was worried at the thought that one of these Dhundukari will get caught by the King’s men, it would bring disaster to her as well.  So she killed Dhundukari, after death, Dhundhukari attained the form of a spirit and wandered all over the place.  Once Dhundukari's spirit met Gokarnna and requested him to relieve from the miserable state.  Gokarnna narrated the legend on Srimad Bhagavatha for seven days to the spirit of Dhundhukari, ultimately got relieved from the state of spirit and attained liberation.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter -9

Buddha taught the Noble Eightfold Path/righteousness to his disciple.  It was the right understanding, the precision of thought, precise speech, and right action, righteous profession as livelihood, truthful effort, perfect mindfulness, and concentration.  He never wearied in preaching the Dharma/righteous way of living throughout the world.  In this way, he sowed the seed of Dharma all over the world.

A charming prince Siddhartha left the comforts and luxuries of a royal palace at a young age, practiced asceticism under harsh conditions, he confronted several hardships and turmoil, attained the enlightenment under the Bodhi tree, in order to save the human being from the miseries and sorrows of worldly existence.  At the age of eighty-eight, he entered Mahanirvana under the pairs of Salavruksha.

The Life of Lord Buddha

Pranams at the lotus feet of Lord Buddha!

Chapter -8

Buddha taught the King “ Your Majesty, a King should treat his subjects as his own children. You should not oppress them; they should be treated with kindness and compassion, they should remain protected in your Kingdom.  The status of the people may vary by their profession, interest, and character, but everyone has the spark in them to shine.”

Once he met a poor old man covered in dirt, he was too weak to stand up.  Buddha approached him and gave hand to lift him up, he refused to touch the hands of Lord Buddha, saying that his hands are too dirty, he belongs to untouchables.  Buddha advised him “ You should not treat yourself as inferior, you should not differentiate people by their work or their birth.  You are cleaning the dirt from the people’s homes; I am cleaning the dirt from the people’s hearts. Hence, you and I are the same.” The old man shed tears of joy, Buddha lifted him up from the ground.

Buddha took every opportunity to teach people for their better life. Once Rahula met his father with a basin of water, he asked him ‘ Rahula, is that water drinkable’ Rahula replied ‘ No Master, it is not drinkable’. He taught Rahula ‘ if you want to remain untainted and crystal clear you should not lie, everyone will cherish you.”  Buddha did not differentiate himself from his disciple, he took every chance to assist them in their tasks, and he considered himself as one among them.

The ruler of Kosala, King Pasenadi set to war against Kapilavasthu.  He approached Kapilavasthu with huge army of warriors with weapons, elephants, and horses.  He saw an old monk sitting in the middle of the pathway, he went closer to the Monk and saw it was Buddha who is the most venerable sitting exposed to scorching heat, he advised Buddha to move under the shade of the tree.  Buddha said ‘King, taking shelter under your own clan is better than taking shelter under a tree.’  The King understood the nectar-like advice of Buddha.